Yurupary: mito, leyenda y epopeya del Vaupes / Hector H. Orjuela ; con la traduccion de la “Leggenda dell’ Jurupary” del conde Ermanno Stradelli por Susana. User file_la-leyenda-de-yurupary-pdf_html does not exist. To upload a file just follow these simple steps: Beneficios de utilizar zippyshare. Para subir un. LIBRO YURUPARY PDF – 30 Oct LEYENDA DE YURUPARY by Caicedo de Cajigas, Cecilia and a great 4ANTICUARIADO – LIBRO USADO.

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That era was known as the ‘Era of the Kuwaiwa’ in the Cubeo language. Government Printing Office, Washington D. The Tariana called this figure Izi and it corresponded very closely with Kuwai of the Baniwa: Kuwai is a univocal mixture of alterity and identity, exceedingly dangerous to humans. Invited audience members will follow you as you navigate and present People invited to a presentation do yurupady need a Prezi account This link expires 10 minutes after you close the presentation A maximum of 30 users yurupry follow your presentation Learn more about this feature in our knowledge base article.

Those shamans that Hugh-Jones classes as horizontal are specialists whose powers derive from their inspiration and charisma, and whose actions, which are directed outside the socius, do not preclude aggression and moral ambiguity; their chief interlocutors are animal spirits, who are perhaps the most frequent cause of illness in indigenous Amazonia illness is frequently conceived as a case of cannibal vengeance on the part of animals who have been consumed.

The search for structural regularities at times obscures a more fine-tuned ethnographic description.

Each sib was traditionally associated with a ceremonial function chief, shaman, warrior, dancer, servantespecially important during the complex rites of passage in which sacred flutes and trumpets were played. Waferinaipe Ianheke Wisdom of our Ancestors.

Mysteries of the Jaguar Shamans of the Northwest Amazon. Check out this article to learn more or contact your system administrator. Structures sociales des Indiens curripaco du haut Rio Negro Colombie.


Elements of his body were transformed into poisonous plants and leaves, used in sorcery, as well as sickness-giving spirits, or Yoopinai, found throughout the local forest environment. The federation is composed of the union of the Federal La leyenda de yurupary, the 26 states, Brazils economy is the worlds ninth-largest by nominal GDP and seventh-largest by GDP as of These sites date from the Paleoindian period, at Puerto Hormiga and other sites, traces from the Archaic Period libor been found.


The first full-length ethnological studies of the eastern Tukanoan traditions were done by Reichel-Dolmatoff,and by Christine and Stephen Hugh-Jones In the Library Request yurupagy item to view in the Library’s reading rooms using your library card.

Figure 2 The sacred waterfalls of Hipanabirthplace of humanity at the holes in the center of the rapids; the first earth is the boulder on descaragr left Font: This graphic representation highlights several critical features of Kuwai that help understanding the power of this image.

Top tips for engaging virtual audiences Latest posts. Drawing by Thiago Aguilar, It is important to take into account the nature of the psychoactive experiences resulting from the mixture of the two: University of Chicago Press, Chicago.

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Advanced search Search history. It faces downriver, recalling the moment in the narrative after Kuwai had devoured three of the boys and flew with them downriver where he vomited them up into bread baskets laid out on the village plaza at Ehnipan.

In the general tradition of the tribes of Amazonia, it is told that there existed at one time an ancient era of the most powerful spirits and knowledgeable beings [more powerful] than those that are of the present era.

It is thus not surprising that Hehenawa and Baniwa religious traditions were cross-fertilized. Send link to edit together this prezi using Prezi Meeting learn more: In so doing, mythscapes create large communities in a region where actual settlements are separated by significant overland and riverine distances and -at least in the upper Rio Negro- population that is proportionate to the availability of food resources.

Women had to remain secluded during the presence of the Kamatxi in the villages. For example, at Hipanaon the Aiary, there are glyphs of a lizard and a plant on one boulder, which refer to the beginning of growth and vegetation in the early rainy season. This is a spiritual experience, of course, which structural analysis is incapable of appreciating. Mythscapes connect vertical and horizontal spaces in a dynamic flow of meanings that charge the mundane with the sacred at critical places spread out over a large region.


Metraux, Alfred To learn more about how to request items watch this short online video. This study aims to discuss some of the most important dimensions of this religious tradition. We referred previously to the region von Humboldt visited in the late 18 th Century, around San Fernando de Atabapo, today the capital city of Amazonas state in Venezuela. Can I view this online?

The power of the paradox surely did not go unnoticed by the initiates; again, they were shown the opposite of what they were expected to become, and in a rigorous way: Send the link below via email or IM.

Capitulos Yurupary Segunda Parte.

Send this link to let others join your presentation: Descargwr are expected to be hard-working and alert, not lazy and inactive like the sloth. A jaguar lives on the outskirts of the settlements, hidden in the forest but ready to attack.

Indians of the Northwest Amazon. Cubeo Hehenewa Religious Thought. Gilijiii: Hill, Jonathan and Santos-Granero, Fernando eds.


Invited audience members will follow you as you navigate and present People invited to a presentation do not need a Yutupary account This link expires 10 minutes after you close the presentation A maximum of 30 users can follow your presentation Learn more about this feature in our lkbro base article. It has been found that there is a very clear relation between petroglyphs and seasonal activities Raffo, From the Milk River.

The Achagua of the savannahs also had masked dances which they called Chuway. In his analysis of the Yurupary myth, Reichel-Dolmatoff focuses exclusively on the eastern Tukanoan stories, which are quite different in certain respects to be discussed in this paper from the northern Arawakan traditions of Kuwai. However, they refused the verticality associated with a high priest status.